Ad
related to: whom he called predestined the holy land scripture study questionschristianbook.com has been visited by 100K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
Search results
Results from the WOW.Com Content Network
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. [9]
For Christians, the Holy Land is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the incarnation of God and the Messiah. Christian books, including many editions of the Bible, often have maps of the Holy Land (considered to be Galilee, Samaria, and Judea).
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God, all others are reprobated. Calvinism places more emphasis on election compared to other branches of Christianity. [4] The Doctrine of Predestination explained in a Question and Answer Format from a 1589/1594 Geneva Bible
Put another way, "Election is the corporate choice of the church 'in Christ.'" [2] Paul Marston and Roger Forster state that the "central idea in the election of the church may be seen from Ephesians 1:4": [3] "For he [God] chose us [the Church] in him [Christ], before the creation of the world to be holy and blameless in his sight." William ...
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2]
[60] [61] He writes "By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends ...