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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
Matzevah or masseba [1] (Hebrew: מַצֵּבָה maṣṣēḇā; "pillar") or stele (Greek: στήλην stílin) in the Septuagint, is a term used in the Hebrew Bible for a sacred pillar, a type of standing stone. The term has been adopted by archaeologists for Israelite and related contexts, such as the Canaanite and the Nabataean ones.
The stone intended may be the sapphire. [9] In Revelation 9:17, the word appears in adjective form (hyakinthinous, "hyacinthine"); [10] this, again, is thought to be descriptive of a blue or purple colour, with no reference to the modern jacinth stone. [11]
Citrine “A powerful gemstone crystal in a range of deep yellows, oranges, and yellow-cream-white, the citrine gemstone is said to bring abundance and wealth into one’s life,” Salzer says.
Title page of a printed lapidary by Conrad Gessner of 1565. A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1]
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...