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The Journal of Discourses (often abbreviated J.D.) is a 26-volume collection of public sermons by early leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church). The first editions of the Journal were published in England by George D. Watt , the stenographer of Brigham Young .
George Darling Watt (12 May 1812 – 24 October 1881) [2] was the first convert to Mormonism baptized in the British Isles.As a member of the Church of Jesus Christ of Latter-day Saints (LDS Church), Watt was a secretary to Brigham Young, the primary editor of the Journal of Discourses, and the primary inventor of the Deseret Alphabet.
Element: A Journal of Mormon Philosophy and Theology: 2005–current [69] semi-annual journal Academic journal of Mormon philosophy Society for Mormon Philosophy and Theology Orem, Utah: Not issued during 2010–2014. Available online and from SMPT website. [70] The Mormon Worker: 2007–2011 occasional newspaper
These issues contain the full sermons and business of the conferences, as well as a current photographic list of the church's general authorities and general officers. The text of every issue of the magazine is available on the church's web site. Each issue since January 2001 is also available in PDF format. [4]
Dialogue: A Journal of Mormon Thought is an independent quarterly journal that addresses a wide range of issues on Mormonism and the Latter Day Saint Movement. The journal publishes peer-reviewed academic articles on subjects such as anthropology, sociology, theology, history, and science. The journal also publishes fiction, poetry, and graphic ...
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism.
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In 1918, Frederick J. Pack, a Mormon professor at the University of Utah, published an article in an official church magazine in which he reasoned that because Coca-Cola contained caffeine, which is also present in tea and coffee, Mormons should abstain from Coca-Cola in the same way that they abstain from the Word of Wisdom "hot drinks". [41]