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Ecclesiastes (/ ɪ ˌ k l iː z i ˈ æ s t iː z / ih-KLEE-zee-ASS-teez; Biblical Hebrew: קֹהֶלֶת, romanized: Qōheleṯ, Ancient Greek: Ἐκκλησιαστής, romanized: Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament.
It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
The word "church" (ekklesia in Greek), as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time. [4] The "gates of hell" (of Hades) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church. [18]
"Tradition 0" Nuda Scriptura - position taken by Radical Reformers and many modern-day evangelicals, stripping all ecumenical creeds and church heritage and history to follow Bible only; termed in Mathison's book as "solo scriptura"; Mathison notes that this position can be sometimes mistaken by being linked with Tradition I.
Ekklesia (think tank), a British think tank examining the role of religion in public life; Ecclesia College, a four-year Christian work college in Springdale, Arkansas; Ekklesia Project, an ecumenical Christian network to promote a more active and God-centered faith; Ecclesia Athletic Association, a youth athletic program in the United States
Medieval illustration of the ecclesia from the Hortus deliciarum of Herrad of Landsberg (12th century). In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus Christ.
He wrote the article on the meaning of the Greek word ekklesia (church) for the Theological Dictionary of the New Testament. [6] In 1959, Karl Barth wrote this about him after his death: "K. L. Schmidt, far superior to me in both learning and pugnacity, but always so stimulating."
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.