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Satakarni (also called Sātakarnī I, Brahmi script: 𑀲𑀸𑀢𑀓𑀡𑀺, Sātakaṇi) was the third of the Satavahana kings, who ruled the Deccan region of India. His reign is generally dated to 70-60 BCE, [ 6 ] although some authors have claimed 187-177 BCE, [ 7 ] and most recently dated to 88-42 BCE. [ 8 ]
The information available about Gautamiputra Satakarni comes from his coins, the Satavahana inscriptions, and the royal genealogies in the various Puranas. The best known of these is the Nashik prashasti ( eulogy ) inscription of his mother Gautami Balashri, which credits him with extensive military conquests.
The new consensus for his reign is c. 85-125 CE, [6] [7] [8] although it was earlier dated variously: 110–138 CE [9] or 130–159 CE. [10] He is also referred to as Vasishthiputra Sri Pulumavi . Ptolemy , the second century writer, refers to Pulumavi as Siriptolemaios , a contemporary of the Western satrap , Chastana .
Two earlier Tamil-Brahmi inscription discoveries at the same site, 1st century BCE. The inscribed text is 𑀧𑀸𑀦𑁃 𑀑𑀶𑀺 paanai oRi "pot suspended in a rope net" (which would be பானை ஒறி in the modern Tamil script ) [ 26 ] as "Muu-na-ka-ra" and "Muu-ca-ka-ti"
Satakarni II (Brahmi script: 𑀲𑀸𑀢𑀓𑀡𑀺, Sātakaṇi) was the fourth of the Satavahana kings, who ruled the Deccan region of India. His reign is generally dated to 50-25 BCE. [ 1 ] Many scholars claim that Satakarni II doesn't exists and hence his regin is disputed.
Yajna Sri Satakarni, also known as Gautamiputra Yajna Sri, [1] [2] was an Indian ruler of the Satavahana dynasty. He was the brother of Vashishtiputra Satakarni. His reign is dated variously: c. 152-181 CE, [3] c. 165-195 CE, [4] c. 170-199 CE [5] or c. 174-203. [6] He is considered to be the last great king of the Satavahana dynasty.
[23] [24] [25] Epigraphic attestation of Tamil begins with rock inscriptions from the 3rd century BCE, written in Tamil-Brahmi, an adapted form of the Brahmi script. [ 26 ] [ 27 ] The earliest extant literary text is the Tolkāppiyam , a work on poetics and grammar which describes the language of the classical period, dated variously between ...
In the same year, Mahadevan presented his paper on Tamil-Brahmi inscriptions in Madras which was later published as the book Corpus of the Tamil-Brahmi Inscriptions. [3] After a brief period of research with the Indus script, Mahadevan resumed his work on Tamil-Brahmi in 1992 with active support from the Tamil Nadu Archaeological Department. In ...