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The contents page in a complete 80-book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". Apocrypha are well attested in surviving manuscripts of the Christian Bible. (See, for example, Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus, Vulgate, and Peshitta.)
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The Great Library of Alexandria in Alexandria, Egypt, was one of the largest and most significant libraries of the ancient world. The library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts. [10]
Often used by scholars is the term pseudepigrapha, meaning 'falsely inscribed' or 'falsely attributed', in the sense that the writings were written by an anonymous author who appended the name of an apostle to his work, such as in the Gospel of Peter or the Ethiopic Apocalypse of Enoch: almost all books, in both Old and New Testaments, called ...
Apocryphon ("secret writing"), plural apocrypha, was a Greek term for a genre of Jewish and Early Christian writings that were meant to impart "secret teachings" or gnosis (knowledge) that could not be publicly taught. Jesus briefly withheld his messianic identity from the public. [1]
The Apocryphon of Jannes and Jambres (also called the Book of Jannes and Jambres) is a Greek text composed between the 1st and 3rd centuries AD, probably in Roman Egypt. It is a pseudepigraphic account of the legendary ancient Egyptian magicians Jannes and Jambres , purportedly written by one of Pharaoh 's officials.
Coptic translations are an important source of both Old Testament apocrypha and New Testament apocrypha. [1] [28] In some cases, the Coptic is the main or only witness to a text, as in the Gospel of Judas. [1] [20] [28] There were two main phases in the production of Coptic apocrypha. In the first, in the 4th century, the works translated were ...
Some of these books are considered sacred in certain Christian denominations and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and Christian biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework. [1]
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