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Amid early urbanization in Italy, [5] the increasing demand for communication stimulated the wide use of hand gestures in Italy, as did colonization and the resulting cultural fusion and language barrier. Ancient Greek colonization of the Mediterranean coast, including southern Italy, can be traced back via research to the early eighth century ...
The Constitution [12] is composed of 139 articles (five of which were later abrogated) and arranged into three main parts: Principi Fondamentali, the Fundamental Principles (articles 1–12); Part I concerning the Diritti e Doveri dei Cittadini, or Rights and Duties of Citizens (articles 13–54); and Part II the Ordinamento della Repubblica ...
These principles are based upon normative rules, values and needs of individuals, understanding ethics within cultural communication and overcoming pre-existing cultural assumptions towards one another. For these purposes, culture is a shared system of symbols, beliefs, attitudes, values, expectations, and norms of behaviour. [3]
For the Constitutional Court of the Italian Republic, Article 6 of the Constitution represents "the overcoming of the closed notion of the 19th-century national State and a reversal of great political and cultural significance, compared to the nationalistic attitude manifested by Fascism" as well as being "one of the fundamental principles of ...
However, the concept may also apply to corporations, professions, and other cultural groups, as well as to settings such as online and offline communication. [3] High-context cultures often exhibit less-direct verbal and nonverbal communication, utilizing small communication gestures and reading more meaning into these less-direct messages. [4]
Traditionally, interpersonal communication is grounded in face-to-face communication between people. As technology changed, the interpersonal communication style adapted from face-to-face interaction to a mediated component. [9] The tools added over the years include the telegraph, telephone, and several media sites facilitating communication.
Communication theories vary substantially in their epistemology, and articulating this philosophical commitment is part of the theorizing process. [1] Although the various epistemic positions used in communication theories can vary, one categorization scheme distinguishes among interpretive empirical, metric empirical or post-positivist, rhetorical, and critical epistemologies. [13]
While various codes may differ in the detail of their content and come from different cultural traditions, most share common elements that reflect Western values, including the principles of truthfulness, accuracy and fact-based communications, independence, objectivity, impartiality, fairness, respect for others and public accountability, as ...