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Criticism of Christianity has a long history which stretches back to the initial formation of the religion in the Roman Empire.Critics have challenged Christian beliefs and teachings as well as actions taken in name of the faith, from the Crusades to modern terrorism.
Free will in theology is an important part of the debate on free will in general. Religions vary greatly in their response to the standard argument against free will and thus might appeal to any number of responses to the paradox of free will, the claim that omniscience and free will are incompatible.
Asa Gray responded that Christianity was compatible with Darwin's science. Both he and many other Christians accepted various forms of theistic evolution, and Darwin had not excluded the work of the Creator as a primary cause. [8] Most churchmen, however, took a far more prosaic attitude.
[3] [1] He was best known as a Muslim missionary, who held numerous inter-religious public debates with evangelical Christians, as well as video lectures on Islam, Christianity, and the Bible. Deedat established the IPCI, an international Islamic missionary organisation, and wrote several widely distributed booklets on Islam and Christianity. [4]
Virulent antisemitism in medieval Europe obviated the need for any debate or discussion in most periods and most countries. However, during the 12th Century converted Jews such as Petrus Alfonsi and Pablo Christiani, well versed in Jewish religion, initiated the Contra Iudaeos (or Adversus Iudaeos) literature either from missionary or polemic ...
In terms of religious comparison, mainstream Christian denominations do not believe in reincarnation or the transmigration of the soul, contrary to the beliefs of the Druze. [34] Christianity teaches evangelism, often through the establishment of missions, unlike the Druze who do not accept converts to their faith. Marriage outside the Druze ...
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
Late Antiquity was an age of change as Christianity became a permitted religion, then a favored one, and transformed in every capacity. [99] In 313, the emperor Constantine, a self-declared Christian, issued the Edict of Milan expressing tolerance for all religions. [100]