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The story of the Samaritan woman is told in the Gospel of John. A woman leans eagerly forward in conversation with Jesus, in contrast to the typical portrayal of the time which showed the woman sitting passively listening to a monologue. [1] It is one of the few works by Gentileschi with a full landscape. [2]
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
While Jesus is waiting for his disciples to return, a Samaritan woman comes to the well and Jesus asks her for a drink. The obvious object of the request is for physical refreshment after the journey, [ 13 ] although Neo-Lutheran theologian Ernst Wilhelm Hengstenberg suggests a spiritual interpretation, "Give me spiritual refreshment (by thy ...
Orthodox icon of Photina, the Samaritan woman, meeting Jesus by the well. The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have ...
From the story of the Samaritan woman at the well to the parable of the Good Samaritan, Samaritans were very much a part of Early Christianity.While Jesus instructed his disciples not to go to the Samaritans, he dealt with the Samaritans directly, and referenced them in his teachings.
In addition, in the story of the Samaritan woman at the well the author of the Gospel of John alludes to the ancient story of Hagar to "transports meaning from one text to another". [28] Similar to the way that Hagar names God "The God Who Sees", [ 28 ] the Samaritan woman gives Jesus a name "by saying, 'I know that Messiah is coming,' and ...
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Jesus asks a Samaritan woman of Sychar for water from Jacob's Well, and after spending two days telling her townsfolk "all things" as the woman expected the Messiah to do, and presumably repeating the Good News that he is the Messiah, many Samaritans become followers of Jesus. He accepts without comment the woman's assertion that she and her ...