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In pursuing progress through human ingenuity, societies inadvertently introduce new problems. A progress trap is the condition human societies experience when, in pursuing progress through human ingenuity, they inadvertently introduce problems that they do not have the resources or the political will to solve for fear of short-term losses in status, stability or quality of life. [1]
The efficiency movement was a major movement in the United States, Britain and other industrial nations in the early 20th century that sought to identify and eliminate waste in all areas of the economy and society, and to develop and implement best practices. [1] The concept covered mechanical, economic, social, and personal improvement. [2]
According to techno-progressivism, scientific and technical aspects of progress are linked to ethical and social developments in society. Therefore, according to the majority of techno-progressive viewpoints, advancements in science and technology will not be considered proper progress until and unless they are accompanied by a fair ...
Social exclusion is a multidimensional process of progressive social rupture, detaching groups and individuals from social relations and institutions and preventing them from full participation in the normal, normatively prescribed activities of the society in which they live.
Inspired by Bostrom's proposal, Luke Muehlhauser and Anna Salamon suggested a more general project of "differential intellectual progress", in which society advances its wisdom, philosophical sophistication, and understanding of risks faster than its technological power. [6] [7] Brian Tomasik has expanded on this notion. [8]
Furthermore, Agenda 21 emphasizes that broad public participation in decision-making is a fundamental prerequisite for achieving sustainable development. [24] The Rio Protocol was a huge leap forward: for the first time, the world agreed on a sustainability agenda. In fact, a global consensus was facilitated by neglecting concrete goals and ...
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How progress improved the status of women in traditional society was a major theme of historians starting in the Enlightenment and continuing to today. [12] British theorists William Robertson (1721–1793) and Edmund Burke (1729–1797), along with many of their contemporaries, remained committed to Christian- and republican-based conceptions ...