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Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
Although many lists of missing verses specifically name the New International Version as the version that omits them, these same verses are missing from the main text (and mostly relegated to footnotes) in the Revised Version of 1881 (RV), the American Standard Version of 1901, the Revised Standard Version of 1947 (RSV), [1] the Today's English ...
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
The NASB is an original translation from the Hebrew, Aramaic, and Greek texts. It is an update of the American Standard Version (ASV) of 1901, which itself was a revision of the 1885 Revised Version (RV), which updated the King James Version (KJV). The goal of the translation was to incorporate Hebrew and Greek texts discovered since 1901, as ...
Deuteronomy 8:5–10 in 4Q41 The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [ 11 ]
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus , who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
The English King James Version or "Authorized Version", published in 1611, has been one of the most debated English versions. Many supporters of the King James Version are disappointed with the departure from this translation to newer translations that use the critical text instead of the Byzantine text as the base text.
Rabbi Joshua ben Korhah taught that the Shema prayer puts Deuteronomy 6:4–9 before Deuteronomy 11:13–21 so that those who say the prayer should first accept upon themselves the yoke of Heaven's sovereignty and then take upon themselves the yoke of the commandments. And Deuteronomy 11:13–21 comes before Numbers 15:37–41 because ...
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