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The ofo is a staff carried by selected Igbo leaders — notably patrilineage priests, kings, onyishi, and some masqueraders — that signifies authority, the right to command, administrative powers, and/or the conferment of leadership and power bestowed by the gods. [1] [2].It is typically six to seven inches long and made of bronze, brass, or ...
While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a " common structural framework of ideas " which can be studied together. [ 3 ]
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade .
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]
Ndoki also known as Ọkwa [1] are a tribe of Igbo people that are located at the hinterland of Igboland and coastal region of Bonny and Opobo.. Pre-colonial Ndoki covers 450 square kilometres (170 sq mi) with rich farmland which borders Imo River on the East and Aba River in the South bounded by Ika and Obong villages. [2]
The Kingdom of Nri (Igbo: Ọ̀ràézè Ǹrì) was a medieval polity located in what is now Nigeria.The kingdom existed as a sphere of religious and political influence over a significant part of what is known today as Igboland prior to expansion, and was administered by a priest-king called an Eze Nri.
The earth spirit, Ana, is 'Odinana', as is the sacred role of yam in the Igbo world, the right of inheritance, and the place of the elder. 'Odinana', as the immutable customary rites and traditions of the Igbo world, is enduring and cuts across indigenous Igbo people, while 'Omenana' is rather relative from one section of the Igbo to the other ...