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Igbo literature encompasses both oral and written works of fiction and nonfiction created by the Igbo people in the Igbo language. This literary tradition reflects the cultural heritage, history, and linguistic diversity of the Igbo community.
While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade .
The ofo is a staff carried by selected Igbo leaders — notably patrilineage priests, kings, onyishi, and some masqueraders — that signifies authority, the right to command, administrative powers, and/or the conferment of leadership and power bestowed by the gods. [1] [2].It is typically six to seven inches long and made of bronze, brass, or ...
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]
Mbiti in his book looks to dissect the origins of African traditional religion, specifically by studying oral traditions. The Igbo religion is one of the traditional African religions that Mbiti researched; their tradition was rooted in their culture. Received orally by authorities, this tradition was transmitted from generation to generation ...
Igbo is a tonal language, and there are hundreds of different Igbo dialects and Igboid languages, such as the Ikwerre and Ekpeye languages. [25] In 1939, Dr. Ida C. Ward led a research expedition on Igbo dialects which could possibly be used as a basis of a standard Igbo dialect, also known as Central Igbo .
The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a " common structural framework of ideas " which can be studied together. [ 3 ]