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A call to national repentance in the face of God's judgment (2:12–17). [13] Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27).
— Romans 10:9, New King James Version [15] The Lord Jesus": rendered in NET as "Jesus is Lord" or "the Lord." [ 16 ] The Greek construction of κύριον , kurion , also in the quotation from Joel 2:32 in verse 13 (referring to the same "Lord"), suggests a reference to " Yahweh ".
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets . [ 4 ] This chapter is a part of a section consisting of Zechariah 9 – 14 , [ 5 ] attributed to the so-called "Second Zechariah", an anonymous successor to the Zechariah of chapters 1-8.
The Upper Room was first mentioned in Luke 22:12–13. [25] This Upper Room was to be the location of the Last Supper and the institution of Holy Communion. The other mention of an "upper room" is in Acts 1:13–14, the continuation of the Luke narrative, authored by the same biblical writer. [26]
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel . The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH. [2]
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