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In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
The book is the study of the "eschaton", the end times in accordance with the Christian doctrine, such as the parousia, heaven, and hell. Among the issues addressed in it is the concept of purgatory , which he argues may be existential—not temporal—in duration.
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ. It is one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times.
This at once splits the Fellowship, and leads to Boromir's death as Orcs attack. He redeems himself, however, by single-handedly but vainly defending Merry and Pippin from orcs, dying a hero's death. [26] Scholars have stated that this illustrates the Catholic theme of the importance of good intention, especially at the point of death.
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
An example would be the parting of the Red Sea being understood as a "type" (sign) of baptism. [38] The moral sense understands the scripture to contain some ethical teaching. The anagogical interpretation includes eschatology and applies to eternity and the consummation of the world. Catholic theology adds other rules of interpretation which ...
Hence Christ's death is substitutionary; he pays the honour to the Father instead of our paying. Penal substitution differs in that it sees Christ's death not as repaying God for lost honour but rather paying the penalty of death that had always been the moral consequence for sin (e.g., Genesis 2:17; Romans 6:23).