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The document was promulgated on December 8, 1854, [4] the date of the annual Solemnity of the Immaculate Conception, and followed from a positive response to the encyclical Ubi primum. Mary's immaculate conception is a pronouncement made ex cathedra and is therefore considered by the Catholic Church to be infallible through the extraordinary ...
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. [1] It is one of the four Marian dogmas of the Catholic Church. [ 2 ] Debated by medieval theologians, it was not defined as a dogma until 1854, [ 3 ] by Pope Pius IX in the papal bull Ineffabilis Deus . [ 4 ]
Ad diem illum – This encyclical by Pope Pius X on the Immaculate Conception, was given on 2 February 1904, in the first year of his Pontificate. It was issued in commemoration of the fiftieth anniversary of the dogma of the Immaculate Conception. It is an important document because it explains the Mariology of Pope Pius X.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
In another document, Pope Clement granted that the Spanish clergy could celebrate the Mass and the Liturgy of the Hours on the feast and its octave with the texts used by the Franciscans rather than that in the Tridentine Roman Missal and Roman Breviary as revised by Pope Pius V, which did not attach the adjective "Immaculate" to the phrase ...
The Dogma of the Immaculate Conception developed within the Catholic Church over time. The Conception of Mary was celebrated as a liturgical feast in England from the 9th century, and the doctrine of her "holy" or "immaculate" conception was first formulated in a tract by Eadmer, companion and biographer of Anselm, Archbishop of Canterbury. [10]
The Mariology of Pope Pius IX (1846–1878) represents a significant development of Roman Catholic theology, since it led to the promulgation of the dogma of the Immaculate Conception. Catholic theology in the 19th century was dominated by the issue of the Immaculate Conception of the Virgin Mary. During his pontificate petitions increased ...
The theme of the altarpiece is the Immaculate Conception. [1]Official Catholic dogma states that Mary, receiving in anticipation the fruits of the resurrection of her son Jesus, was conceived free of original sin: she was not corrupted by the initial fault that has since given every human being a tendency to commit evil.