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Gurdwara Janam Asthan (Punjabi (), Urdu: گردوارہ جنم استھان; Punjabi (): ਗੁਰਦੁਆਰਾ ਜਨਮ ਅਸਥਾਨ), also referred to as Gurdwara Nankana Sahib, is a highly revered gurdwara that is situated at the site where the founder of Sikhism, Guru Nanak, was born.
It was composed by Guru Nanak, the founder of Sikhism. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters. Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of ...
Vaṇḍ Chakō (Punjabi: ਵੰਡ ਛਕੋ) is one of the three main pillars of the teachings of Guru Nanak, the founder of the Sikhism. The other two pillars are Naam Japo and Kirat Karo. It means to share what you have and to consume it together as a community. This could be wealth, food. etc.
Its founder, Guru Nanak, summarized this perspective by saying, "Truth is the highest virtue, but higher still is truthful living." [17]: 234 Sikhism lays emphasis on Ėk nūr te sab jag upjiā, 'From the one light, the entire universe welled up.' [18] Guru Nanak also emphasized his teachings to his disciples by giving them real-life examples.
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
The Guru put aside a big rock lying nearby and a pure fountain of water sprang up and began to flow endlessly. Bhai Mardana quenched his thirst and felt grateful to the Guru. On the other hand, the fountain of Shah Wali Qandhari dried up. On witnessing this, the Wali in his rage threw a part of a mountain towards the Guru from the top of the hill.