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During the 6th century, Roman Emperor Justinian I launched a military campaign in Constantinople to reclaim the western provinces from the Germans, starting with North Africa and proceeding to Italy. Though he was temporarily successful in recapturing much of the western Mediterranean he destroyed the urban centers and permanently ruined the ...
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
In the 20th century Christian monastics such as Thomas Merton, Wayne Teasdale, David Steindl-Rast and the former nun Karen Armstrong, and Buddhist monastics such as Ajahn Buddhadasa, Thich Nhat Hanh and the Dalai Lama have taken part in an interfaith dialogue about Buddhism and Christianity.
The Development of Chinese Zen After the Sixth Patriarch in the Light of the Mumonkan (1953, First Zen Institute of America) A History of Zen Buddhism (1963, Pantheon Books) Christianity Meets Buddhism (1974, Open Court Publishing) Buddhism in the Modern World (1976, Macmillan Publishing) Zen Enlightenment: Origins and Meaning (1979, Weatherhill)
During the 19th century, Western intellectuals became more aware of Buddhism through various contacts such as colonial servants, administrators, and Christian missionaries. Sir Edwin Arnold's book-length poem The Light of Asia (1879), a life of the Buddha, was a successful early publication on Buddhism that led to much interest among English ...
The central bureaucracy of imperial Rome remained in Rome in the sixth century but was replaced in the rest of the empire by German tribal organization and the church. [79]: 67 After the fall of Rome (476) most of the west returned to a subsistence agrarian form of life. What little security there was in this world was largely provided by the ...
The idea of living in the "present life" rather than focusing on the future or the past is also another characteristic of American Buddhism. [83] American Buddhism was able to embed these new religious ideals into such a historically rich religious tradition and culture due to the high conversion rate in the late 20th century.
Missionaries also wrote tracts in Sinhalese attacking Buddhism and promoting Christianity. [191] Robert Inglis, a 19th-century British Conservative, likened Buddhism to "idolatry" during a parliamentary debate in 1852 over the relationship of "Buddhist priests" to the British colonial government. [192]