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Representatives from the three major modern Buddhist traditions, at the World Fellowship of Buddhists, 27th General Conference, 2014. The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism which are the teachings off buddhist texts. The schools of Buddhism have existed from ancient times up to the present.
Also, the Pali version of the Abhidhamma is a strictly Theravada collection, and has little in common with the Abhidhamma works recognized by other Buddhist schools. [18] The various Abhidhamma philosophies of the various early schools disagree on numerous key points [19] and belong to the period of sectarian debates among the schools. [19]
Vajrayana Buddhist schools (3 C, 1 P) Pages in category "Schools of Buddhism" The following 8 pages are in this category, out of 8 total.
The Chinese Buddhist monk Xuanzang visited a Lokottaravāda vihara in the 7th century CE at Bamyan (modern Afghanistan); this monastery site has since been rediscovered by archaeologists. [10] Birch bark and palm-leaf manuscripts of texts in this monastery's collection, including Mahayana sutras, have been discovered at the site, and these are ...
The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. [2] The Karma Kagyu school is the largest of the sub-schools, and is headed by the Karmapa. Other lineages of Kagyu teachings, such as the Shangpa Kagyu, are preserved in other schools.
The Buddhist philosopher Vasubandhu wrote the famous Abhidharma work Abhidharmakośakārikā which presented Sarvāstivāda-Vaibhāṣika Abhidharma tenets, he also wrote a "bhāṣya" or commentary on this work, which presented critiques of the Vaibhāṣika tradition from a Sautrāntika perspective. [13]
Tendai practices and monastic organization were adopted to some degree or another by each of these new schools, but one common feature of each school was a more narrowly-focused set of practices (e.g. daimoku for the Nichiren school, zazen for Zen, nembutsu for Pure Land schools, etc.) in contrast to the more integrated approach of the Tendai ...
The relationship of the Mūlasarvāstivāda to the Sarvāstivāda school is a matter of dispute; modern scholars lean towards classifying them as independent. [3] Yijing claimed that they derived their name from being an offshoot of Sarvāstivāda, but Buton Rinchen Drub stated that the name was a homage to Sarvāstivāda as the "root" (mūla) of all Buddhist schools. [4]
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