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Not all women supported the movement. Some women spat at the crusaders alongside their male companions, either because they felt it wasn't a woman's place to act so publicly, or because they didn't support temperance. Whatever the reason, many women and men saw drinking as a serious moral issue and supported the crusaders. [3]
The club movement became part of Progressive era social reform, which was reflected by many of the reforms and issues addressed by club members. [4] According to Maureen A. Flanagan, [5] many women's clubs focused on the welfare of their community because of their shared experiences in tending to the well-being of home-life.
From 1926 to 1944, Colvin was the president of the New York Women's Christian Temperance Union. [8] In 1944, she became president of the organization at the national level, a position she held until 1953. [9] On October 30, 1955, Colvin was preparing to give a speech at the First Methodist Church in Clearwater, Florida when she collapsed and ...
African American women became politically involved during Reconstruction including: the establishment of Civic Improvement Leagues, [22] the fight for abolition of child labor, involvement in prohibition, the pursuit of educational rights for women, and, critically, women's suffrage. While the right to vote was only given to black men, black ...
Pauline Morton Sabin (April 23, 1887 – December 27, 1955) was an American prohibition repeal leader and Republican party official. Born in Chicago, she was a New Yorker who founded the Women's Organization for National Prohibition Reform (WONPR).
After the war, Livermore devoted herself to the promotion of women's suffrage (along with Lucy Stone and Julia Ward Howe) and the temperance movement. In 1868, she co-founded the Chicago Sorosis Club with Myra Bradwell and Kate Doggett. [16] This was the first women's group in Chicago to advocate for woman suffrage.
Established history tells us that the temperance movement was driven by white evangelicals set out to discipline America’s Black and immigrant communities. Established history is wrong.
Prohibition was a major reform movement from the 1870s until the 1920s, when nationwide prohibition went into effect. It was supported by evangelical Protestant churches, especially the Methodists , Baptists , Presbyterians , Disciples of Christ , Congregationalists , Quakers, and Scandinavian Lutherans.