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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
Shihab (said) that the Prophet (peace be upon him) entered the Kaaba on the day of the conquest, and in it was a picture of the angels (mala'ika), among others, and he saw a picture of Ibrahim and he said: "May Allah kill those representing him as a venerable old man casting arrows in divination (shaykhan yastaqsim bil-azlam)."
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
Abraha (Ge’ez: አብርሃ) (also spelled Abreha, died presumably 570 A.D.) was an Hebashyan Aksumite King who controlled the Himyar (Present-Day Yemen) and a large part of Arabia for over 30 years in the 6th century. [1]
The pagan images of the gods in the Kaaba are destroyed, and the very first azan in Mecca is called on the Kaaba by Bilal ibn Rabah. The Farewell Sermon is also delivered. The film ends with the narrator discussing the legacy of Islam, followed by actual footage of worshippers making tawaf around the Kaaba in recent times.
It has been mentioned in the Quran that the army was destroyed by small birds, sent by God, that carried pebbles that destroyed the entire army and Abraha perished. Surah Fil in the Quran contains an account of the event. [3] The year came to be known as the Year of the Elephant, beginning a trend for reckoning the years in the Arabian Peninsula.
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."