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The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC. Nabonidus , the final Babylonian king and son of the Assyrian priestess Adad-guppi , [ 2 ] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk .
For this accomplishment, Cyrus is venerated as a messiah—the only non-Jew (as he was a Persian) to be held in this regard in Judaism. The historicity of Cyrus' decree has been debated among scholars, as has the impact that it may have had on the nascent Jewish diaspora if the events of the Hebrew Bible did indeed take place as they are described.
The siege of Sardis (547/546 BC) was the last decisive conflict after the Battle of Thymbra, which was fought between the forces of Croesus of Lydia and Cyrus the Great, when Cyrus followed Croesus to his city, laid siege to it for 14 days and captured it. [2]
Ten years after his victory against the Medes, Cyrus invaded Babylon. Nabonidus sent Belshazzar to meet the huge Persian army, but the Babylonian forces were overwhelmed at the Battle of Opis. On 12 October, after Cyrus's engineers diverted the waters of the Euphrates, the soldiers of Cyrus entered Babylon without the need for battle.
Meanwhile Cyrus occupied Babylon and ordered to destroy the exterior walls of the city, because the city seemed very formidable to him and difficult to capture. Afterward Cyrus marched to Borsippa, in order to organize the siege against Nabonidus. But Nabonidus did not await the end of the siege, and surrendered." [7]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Babylon's last native king was Nabonidus, who reigned from 556 to 539 BC. Nabonidus's rule was ended through Babylon being conquered by Cyrus the Great of the Achaemenid Empire. Though early Achaemenid kings continued to place importance on Babylon and continued using the title 'king of Babylon', later Achaemenid rulers being ascribed the title ...
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...