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The discourse in Luke 17:22–37 is proper to this gospel. Luke handles the "end of time" in a different manner from Matthew, whose "discourse on the end times" makes use of similar material. Luke makes a clear distinction between Jesus' prophecy of the destruction of Jerusalem (see Luke 21:6–24) and his own coming in glory at the end of time ...
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
For example, one common wire size used in the NEC has a conductor diameter of 0.5 inches, or 500 mils, and thus a cross-section of = circular mils, written as 250 kcmil or 250 MCM, which is the first size larger than 0000 AWG used within the NEC.
He used source A to write Luke 9:51–10:42 as the main account (ending with Jesus's visit to Mary and Martha's village, identified as Bethany as in John 11–12), and source B to write Luke 17:11–19:28 as either an amplified retelling of A, or a supplement to A. Rather than trying to integrate the two sources into a single account of the ...
(E.g. 1 mm diameter wire is ~18 AWG, 2 mm diameter wire is ~12 AWG, and 4 mm diameter wire is ~6 AWG). This quadruples the cross-sectional area and conductance. A decrease of ten gauge numbers (E.g. from 12 AWG to 2 AWG) multiplies the area and weight by approximately 10, and reduces the electrical resistance (and increases the conductance ) by ...
In electrical engineering, electrical length is a dimensionless parameter equal to the physical length of an electrical conductor such as a cable or wire, divided by the wavelength of alternating current at a given frequency traveling through the conductor. [1] [2] [3] In other words, it is the length of the conductor measured in wavelengths.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
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