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In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
In the King James Version of the Bible it is translated as: 20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you.
In the King James Version of the Bible the text reads: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. The New International Version translates the passage as:
Lapide relates the following story based on this passage: "An aged priest, worthy of credit, who had discharged the office of exorcist for many years and expelled devils at Rome, once told me he had seen with his eyes, and heard with his ears, two men possessed with devils, contending and fighting with one another, in the Church of S. Matthew.
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."