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The chronicles from the Rajput courts have recorded that women from Rajput community had also faced such treatment by the Rajputs from the winning side of a battle. There are also a number of records between the late 16th to mid–19th century of the Rajputs immolating the queens, servants, and slaves of a king upon his death.
The act of direct infanticide among Rajputs was usually performed by women, often the mother herself or a nurse. Administration of poison was, in any event, a type of killing particularly associated with women; Arnold describes it as "often murder by proxy", with the man at a remove from the event and thus able to claim innocence. [27]
In their absence, 300 to 400 Jat men [40] and women went to Mirchpur, ransacked houses for jewels, cash and clothes, and then set the homes ablaze with Dalit women and children inside. [41] This led to death by burning of 70-year-old Tara Chand and his 18-year-old physically challenged daughter Suman.
Genealogies of the Rajput clans were fabricated by pastoral nomadic tribes when they became sedentary. In a process called Rajputization, after acquiring political power, they employed bards to fabricate these lineages which also disassociated them from their original ancestry of cattle-herding or cattle-rustling communities and acquired the name 'Rajput'.
[17] [18] (not to be confused with Sagar Rajputs of Bundelkhand which was a subclan of Bundela Rajputs and are considered to be the highest among all central India Rajputs). [ 19 ] The terminology "Rajput" as of now doesn't represent a hereditary status but it is a term commonly applied to all those people who fought on the horseback and were ...
At the time of independence, Rajputs and other upper castes had a monopoly in the Indian National Congress (INC) and Bihar state politics. Over time, conflict within the upper-caste groups emerged in the INC, and Rajputs and Bhumihars became major challengers of the dominance of the Kayastha caste.
Muslim Rajputs also often retained common social practices, such as purdah (seclusion of women), with Hindu Rajputs. [5] Despite the difference in religious faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united together against threats from external ethnic groups.
Pakhral Rajputs are known to be warriors, hospitable and aggressive people. Pakhrals reside mainly in Pothohar Plateau including Rawalpindi, Islamabad, Upper Salt Range region, while some tribes are in Azad Kashmir, Indian-administered Kashmir, Punjab, Hazara and Dera Ismail Khan. Potohar area is famous as Pakhral Rajputs area.