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The Transformation of Virginia, 1740–1790 (1982, 1999) Pulitzer Prize winner, dealing with religion and morality online review; Kroll-Smith, J. Stephen "Transmitting a Revival Culture: The Organizational Dynamic of the Baptist Movement in Colonial Virginia, 1760–1777," Journal of Southern History (1984) 50#4 pp 551–568 in JSTOR
The Baptists and Presbyterians were subject to many legal constraints and faced growing persecution; between 1768 and 1774, about half of the Baptists ministers in Virginia were jailed for preaching, in defiance of England's Act of Toleration of 1689 that guaranteed freedom of worship for Protestants. At the start of the Revolution, the ...
At Ease in Zion: Social History of Southern Baptists, 1865-1900 (1967) Spangler, Jewel L. "Becoming Baptists: Conversion in Colonial and Early National Virginia" Journal of Southern History. Volume: 67. Issue: 2. 2001. pp 243+ online edition; Stringer, Phil. The Faithful Baptist Witness, Landmark Baptist Press, 1998. Torbet, Robert G.
Elijah Baker (1742 - November 06, 1798) was an American Baptist minister who preached in Virginia and Maryland.He is known to have preached in Henrico, James City, Charles City, and York Counties [2] before traveling Gloucester County and ultimately founding numerous churches on the Eastern Shore of Virginia and Maryland.
The BGAV joined the Baptist World Alliance in 2004 after the Southern Baptist Convention pulled out of the alliance. [6] At the time, BGAV Executive Director John V. Upton, Jr., said, "Virginia Baptists have been a part of the BWA since its beginning in 1905. Our membership up to this point had been through the Southern Baptist Convention (SBC).
Baptists, being a minority in Connecticut, were still required to pay fees to support the Congregationalist majority. The Baptists found this intolerable. The Baptists, well aware of Jefferson's own unorthodox beliefs, sought him as an ally in making all religious expression a fundamental human right and not a matter of government largesse.
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Baptists were active after emancipation in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the port of Calabar in Nigeria, was founded by Baptist missionaries.