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Eating agreeable (sattvic) food and eating in moderation have been emphasized throughout ancient Indian literature. For example, the c. 5th-century Tamil poet-philosopher Valluvar insists this in the 95th chapter of his work, the Tirukkural. He hints, "Assured of digestion and truly hungry, eat with care agreeable food" (verse 944) and ...
[3] In 1964, another translation was published by M. G. Venkatakrishnan, whose second edition appeared in 1998. [1] [2] [4] In 1967, another translation was published under the title "Uttar Ved." [3] In 1982, a translation of 700 couplets of the Kural text was published under the title "Satsai." [3] There was yet another Hindi translation in ...
The Sun's Seventh Horse (Hindi: सूरज का सातवाँ घोड़ा; Suraj Ka Satvan Ghoda) is a 1952 Hindi meta fiction novel by Dharamvir Bharati, one of the pioneers of modern Hindi literature. [1] The novel presents three related narratives about three women: Jamuna, Sati, and Lily.
Mitahara (Sanskrit: मिताहार, romanized: Mitāhāra) literally means the habit of moderate food. [1] Mitahara is also a concept in Indian philosophy, particularly Yoga, that integrates awareness about food, drink, balanced diet and consumption habits and its effect on one's body and mind. [2]
The objections to the eating of meat, fish and eggs are based on the principle of non-violence (ahimsa, figuratively "non-injuring"). Every act by which a person directly or indirectly supports killing or injury is seen as act of violence (himsa), which creates harmful reaction karma. The aim of ahimsa is to prevent the accumulation of such karma.
' The Sun's Seventh Horse ') is a 1992 Indian Hindi film directed by Shyam Benegal and based on the novel The Sun's Seventh Horse by Dharmavir Bharati. It won the 1993 National Film Award for Best Feature Film in Hindi. [1] The self-reflexive film is also known for its subversive take on the "Devdas" syndrome. [2]
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Tasting during preparation or eating the naivedya food before offering it to the god is strictly forbidden. In its material sense, prasada is created by a process of giving and receiving between a human devotee and the god. For example, a devotee makes an offering of a material substance such as flowers, fruits, or sweets.