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Islam introduced FGM into Indonesia and Malaysia from the 13th century on. [72] [73] Over 80 percent of Malaysian women claim religious obligation as the primary reason for practising FGM, along with hygiene (41 percent) and cultural practice (32 percent). [74] The practice is widespread among Muslim women in Indonesia. [75]
Hadith Sahih Bukhari (9:89:252) states that a man is expected to be the "guardian of [his] family," whereas a woman is expected to be the "guardian of her husband's home and his children." [6] In some Muslim-based countries, women are legally restricted from practicing certain rights. [7]
Female genital mutilation (FGM) (also known as female genital cutting, female genital mutilation/cutting (FGM/C) and female circumcision [a]) is the cutting or removal of some or all of the vulva for non-medical reasons. FGM prevalence varies worldwide, but is majorly present in some countries of Africa, Asia and Middle East, and within their ...
Circumcision being performed in Central Asia, c. 1865–1872. Restored albumen print.. The Quran itself does not mention circumcision explicitly in any verse. [1] [4] [2] [7] In the time of the Islamic prophet Muhammad, both male and female circumcision were carried out by Pagan Arabian tribes, [1] [2] [7] and male circumcision was performed by the Jewish tribes of Arabia for religious reasons.
Al-Wafa bi Asma al-Nisa (Arabic: الوفاء بأسماء النساء, romanized: al-wafāʿ bi-ʿasmāʿ an-nisāʿ, lit. 'Loyalty with the Names of Women') is a 43-volume Arabic biographical compendium that documents the lives of women who participated in the narration of hadiths or played crucial roles in their dissemination.
Download as PDF; Printable version; ... Ahl al-Hadith (started in 2nd/3rd Islamic centuries) Ahl-i Hadith ... Women in Islam; LGBT in Islam;
Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
Other Muslim-majority states with notably more women university students than men include Kuwait, where 41% of females attend university compared with 18% of males; [150] Bahrain, where the ratio of women to men in tertiary education is 2.18:1; [150] Brunei Darussalam, where 33% of women enroll at university vis à vis 18% of men; [150] Tunisia ...