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The Torah is also considered a sacred book outside Judaism; in Samaritanism, the Samaritan Pentateuch is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans; the Torah is also common among all the different versions of the Christian Old Testament; in Islam, the Tawrat (Arabic: توراة) is the ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
The Book of Revelation, also known as the Apocalypse, is a book of prophecy usually interpreted as regarding the Second Coming of Jesus. Christians disagree on the contents of the Old Testament. The Catholic Church, the Orthodox Churches and some Protestants recognize an additional set of Jewish writings, known as the deuterocanonical books.
Sifrei Kodesh (Hebrew: ספרי קודש, lit. 'Holy books'), commonly referred to as sefarim (Hebrew: ספרים, lit. 'books'), or in its singular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred.
It is a religious duty or mitzvah for every Jewish male to either write or have written for him a Torah scroll. Of the 613 commandments, one – the 82nd as enumerated by Rashi, and the final as it occurs in the text the Book of Deuteronomy (Deuteronomy 31:19) – is that every Jewish male should write a Torah scroll in his lifetime. This is ...
The Book of Sirach provides evidence of a collection of sacred scriptures similar to portions of the Hebrew Bible. The book, which is dated to between 196 and 175 BCE [7] [8] (and is not included in the Jewish canon), includes a list of names of biblical figures in the same order as is found in the Torah (Law) and the Nevi'im (Prophets), and which includes the names of some men mentioned in ...
Karaite Judaism, for example, recognises only the Tanakh as authoritative in Halakha (Jewish religious law) and theology. It rejects the codification of the Oral Torah in the Mishnah and Talmud and subsequent works of mainstream Rabbinic Judaism which maintain that the Talmud is an authoritative interpretation of the Torah .
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
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