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Chapter 25 is the final chapter in the first section of the Book of Jeremiah, which deals with the earliest and main core of Jeremiah's message. [1] In this chapter, Jeremiah identified the length of the time of exile as seventy years ( verses 11 -12 ).
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
The last siege of Jerusalem lasted nineteen months (verses 1, 8), until 'the people of the land' being overcome by hunger (verse 3, Lamentations 2:11–12; 4:4–5, 9–10). Zedekiah tried to escape the city, but was captured and heavily punished ( verses 4–7 ).
Jeremiah 12 is the twelfth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah" (Jeremiah 11:18–12:6). [1]
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third ...
This chapter contains an exhortation to repentance (verses 1–6), causing Jeremiah to be apprehended and arraigned (verses 7–11); he gives his apology (verses 12–15), resulting the princes to clear him by the example of Micah (verses 16–19) and of Urijah (verses 20–23), and by the care of Ahikam (verse 24).
[11] [12] An argument that this is the year of Jeremiah's birth cannot be reconciled with the expression "the word of the Lord came". [11] This verse (as emphasized further in Jeremiah 25:3) affirms that the conveyed words are not Jeremiah's own creation, but of supernatural origin, that is, from Yahweh.
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