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The evolution of the rune in the elder futhark during the centuries. The k-rune ᚲ (Younger Futhark ᚴ, Anglo-Saxon futhorc ᚳ) is called Kaun in both the Norwegian and Icelandic rune poems, meaning "ulcer". The reconstructed Proto-Germanic name is *Kauną. It is also known as Kenaz ("torch"), based on its Anglo-Saxon name.
The Serenity Runes: Five Keys to the Serenity Prayer with co-author Susan Loughan (1998); reissued as The Serenity Runes: Five Keys to Spiritual Recovery (2005) utilizes runic divination as a method for assisting self-help and recovery from addictions; the title is a reference to the well-known Serenity prayer widely used in the 12-step program ...
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
The gyfu rune is sometimes used as a symbol within modern mysticism, particularly amongst those interested in Celtic mythology. It's described, for example, in the book The Runic Tarot as a representation of the giving-receiving balance in friendships. [3]
The runestone has three sides of which two are decorated with images. On one side, there is an animal that is the prototype of the runic animals that would be commonly engraved on runestones, and on another side there is Denmark's oldest depiction of Jesus. Shortly after this stone had been made, something happened in Scandinavia's runic tradition.
There are about 3,000 runestones in Scandinavia (out of a total of about 6,000 runic inscriptions). [1] The runestones are unevenly distributed in Scandinavia: The majority are found in Sweden, estimated at between 1,700 [2] and 2,500 (depending on definition). Denmark has 250 runestones, and Norway has 50. [2]
The original, English-language piece that the central lines of Rutter's piece are directly excerpted from is a poem in the book The Dominion of Dreams: Under the Dark Star, [3] by Celtic Revival writer William Sharp / Fiona Macleod; while not containing the words "Jesus," or "Amen," [4] the poem does mention both "the Son of Peace" and "the ...
Dian Cécht is described as a son of the Dagda in the Dindsenchas. [5] His children varied according to source. Dian Cécht had fours sons, Cu, Cethen, Cian (the father of Lugh), and Miach according to a tract in the Book of Invasions (Lebor Gabála Érenn), although the same tract states that the fourth son, Miach the physician, was often not reckoned. [6]