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An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
The systematic theologian of Methodism, John William Fletcher, terms the reception of entire sanctification as Baptism with the Holy Spirit. [12] A Holiness text from 1897 explicates this: Our own hearts as well as the Scriptures, teach us that even in the hearts of those who are justified and regenerated there remains something that "is not ...
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
Charismatic Christians believe in an experience of baptism with the Holy Spirit and that spiritual gifts (Greek charismata χαρίσματα, from charis χάρις, 'grace') of the Holy Spirit as described in the New Testament are available to contemporary Christians through the infilling or baptism of the Holy Spirit, with or without the ...
Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to accrue to those who have faith in Christ. Baptism is the sacrament of initiation into the visible church, or body of people who publicly claim faith in Christ. Baptism also signifies regeneration and remission of sin. Reformed Christians ...
If this is right, affusionists contend, then water baptism should be, or, at least, can be, by pouring, because the baptism with the Holy Spirit of which it is a picture occurs by pouring. Also noteworthy to affusionists is that, in Luke 11:38 , the word ἐβαπτίσθη [ ebaptisthē ] [ 8 ] is used in the Greek and baptizatus [ 9 ] is used ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
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