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Māui sailed a canoe called Mahaanui and after he had pulled up the North Island (Te Ika a Maui) he left Mahaanui on top of a mountain in the foothills behind what is now Ashburton. That mountain now bears the name Mahaanui, [13] and the coastline between Banks Peninsula and the Waitaki River is called Te tai o Mahaanui (the tides of Mahaanui).
Māui or Maui is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity ( demigod ) and more of a folk hero . His origins vary from culture to culture, but many of his main exploits remain relatively similar.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
In Māori mythology, his father made a slip in uttering the incantations because he was being hurried and this was ultimately the destruction of Māui. [6] In myths, Muri-Ranga-Whenua is actually a woman and not a man. [7] In some tales she is an ancestress, in others she is an old chief but more commonly, she is his grandmother. [8]
As the ancient Hawaiian people passed down myths and legends for generations, no corner of the state was left without some sort of god or goddess, mythological warrior, or Maui Mythbusters Skip to ...
This version of Maui incorporates elements of the Māui from Māori mythology and other Polynesian narratives. Maui was also the subject of Israel Kamakawiwo'ole's song "Maui Hawaiian Sup'pa Man" in his most well-known album, Facing Future, which is the highest selling Hawaiian album of all time.
Te Waka a Māui (the canoe or vessel of Māui) is a Māori name for the South Island of New Zealand. [1] Some Māori mythology says that it was the vessel which Māui (a demi-god hero, who possessed magic powers) stood on as he hauled up Te Ika-a-Māui (the fish of Māui – the North Island).
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die.