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German archaeologist Heinrich Schliemann, who discovered the artifact in 1876, believed that he had found the body of the Mycenaean king Agamemnon, leader of the Achaeans in the ancient Greek epic of the Trojan War, the Iliad. Modern archaeological research suggests that the mask dates to about the 16th century BC, pre-dating the period of the ...
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
Gorgon blood was said to have both the power to heal and harm. Representations of full-bodied Gorgons and the Gorgon face, called a gorgoneion (pl. gorgoneia), were popular subjects in Ancient Greek, Etruscan and Roman iconography. While Archaic Gorgons and gorgoneia are universally depicted as hideously ugly, over time they came to be ...
In Greek mythology, Agamemnon (/ æ ɡ ə ˈ m ɛ m n ɒ n /; Ancient Greek: Ἀγαμέμνων Agamémnōn) was a king of Mycenae who commanded the Achaeans during the Trojan War.He was the son (or grandson) of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis. [1]
Jane Ellen Harrison argues that "her potency only begins when her head is severed, and that potency resides in the head; she is in a word a mask with a body later appended... the basis of the Gorgoneion is a cultus object, a ritual mask misunderstood." [15] In the Odyssey xi, Homer does not specifically mention the Gorgon Medusa:
Bronze mask depicting Dionysus bearded and horned, c. 2nd century BC, height 21.4 cm. [227] The Greek poet Nonnus gives a birth narrative for Dionysus in his late fourth or early fifth century AD epic Dionysiaca. In it, he described how Zeus "intended to make a new Dionysos grow up, a bullshaped copy of the older Dionysos" who was the Egyptian ...
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The Ancient Greek term for a mask is prosopon (lit., "face"), [16] and was a significant element in the worship of Dionysus at Athens likely used in ceremonial rites and celebrations. Many masks worshipped the higher power, the gods, making masks also very important for religion.
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