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It is often depicted as a diagram composed of ten interconnected spheres (called sephiroth) and 22 connecting paths, which together form a pattern resembling a tree. The sephiroth of Qabalistic Tree of Life. The list of sefirot with their usual translations in Hermetic Qabalah is: [27] Kether "Crown" Chokmah "Wisdom" Binah "Understanding ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
The tree of life, [9] a print from the Phillip Medhurst Collection of Bible illustrations in the possession of Revd. Philip De Vere at St. George's Court, Kidderminster , England. The Eastern Orthodox Church has traditionally understood the tree of life in Genesis as a prefiguration of the Cross , which humanity could not partake of until after ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source.
The word is derived from "atzal" in Ezekiel 42:6. It was taken into Kabbalah via Solomon ibn Gabirol's Meqor Ḥayyim "Fountain of Life", which was much used by Kabbalists. . The theory of emanation, conceived as a free act of the will of God, endeavors to surmount the difficulties that attach to the idea of creation in its relation to G
Yesod (Hebrew: יְסוֹד Yəsōḏ, Tiberian: Yăsōḏ, "foundation") [1] [2] is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. [3] Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom).
The Four Worlds (Hebrew: עולמות ʿOlāmot, singular: ʿOlām עולם), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence.
The early Kabbalists debated the relationship of the Sephirot to God, adopting a range of essentialist versus instrumental views. [18] Modern Kabbalah, based on the 16th century systemisations of Cordovero and Isaac Luria , takes an intermediate position: the instrumental vessels of the sephirot are created, but their inner light is from the ...