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Mythical Monsters in Classical Literature, Bloomsbury, pp. 10–69. Nash H. Human/Animal Body Imagery: Judgment of Mythological Hybrid (Part-Human, Part-Animal) Figures // The Journal of General Psychology. 1980. Т. 103. №. 1. pp. 49–108. Nash H. How Preschool Children View Mythological Hybrid Figures: A Study of Human/animal Body Imagery.
The winged people of Normnbdsgrsutt in Robert Paltock's utopian fantasy Peter Wilkins (1750), including Youwarkee, whom Peter marries. [40] The Flock from James Patterson's Maximum Ride novel series, who are artificial human-avian hybrids and have wings. The bird people of Brontitall, led by The Wise Old Bird, in The Hitchhiker's Guide to the ...
Prehistoric Fiction is a science fiction subgenre in which the story is set in the ages prior to the existence of written records, generally known as prehistory. [1] [2] A span of time that may include as its fictional setting the three periods of Stone Age; the Paleolithic, Mesolithic or Neolithic as well as the Metal Ages.
The earliest (before about 33 ka BP) European modern humans and the subsequent (Middle Upper Paleolithic) Gravettians, falling anatomically largely in line with the earliest (Middle Paleolithic) African modern humans, also show traits that are distinctively Neanderthal, suggesting that a solely Middle Paleolithic modern human ancestry was ...
The "caveman" archetype is quite popular in both literature and visual media and can be portrayed as highly muscular, hairy, or monstrous, and to represent a wild and animalistic character, drawing on the characteristics of a wild man. Cavemen are often represented in front of a cave or fighting a dangerous animal; wielding stone, bone, or ...
emember "Rumplestiltskin"? An impish man offers to help a girl with the . impossible chore she's been tasked with: spinning heaps of straw into gold. It's a story that's likely to give independent women the jitters; living beholden to a demanding king and a conniving mythical creature is no one's idea of romance.
The shamanistic interpretation of prehistoric religion is based in the "neuropsychological model", where shamanic experience is deemed an inherent function of the human brain. The symbols associated with shamanic art, such as animal-human hybrid figures, are suggested to originate from certain levels of trance. [98]
Investments in people and projects that promote interdependence, public trust and public safety, and social cohesion are exactly what the U.S. needs more of at this highly atomized, lonely moment.