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helmet of salvation, breastplate of righteousness, belt/girdle of truth (loins girt with truth), shoes of peace (feet with the preparation of the gospel of peace), shield of faith and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah 59:17. [3] [4]
The aegis on the so-called Athena Lemnia, a Roman statue type often identified as a copy of a work by the Classical Greek sculptor Pheidias (Dresden Skulpturensammlung). The aegis (/ ˈ iː dʒ ɪ s / EE-jis; [1] Ancient Greek: αἰγίς aigís), as stated in the Iliad, is a device carried by Athena and Zeus, variously interpreted as an animal skin or a shield and sometimes featuring the ...
A breastplate or chestplate is a device worn over the torso to protect it from injury, as an item of religious significance, or as an item of status. European [ edit ]
In a late version of the Medusa myth, by the Roman poet Ovid, [14] Medusa was originally a beautiful maiden, but when Neptune (the Roman equivalent of the Greek Poseidon) mated with her in Minerva's temple (Minerva being the Roman equivalent of the Greek Athena), Minerva punished Medusa by transforming her beautiful hair into horrible snakes ...
Paintings of Ancient Macedonian soldiers, arms, and armaments, from the tomb of Agios Athanasios, Thessaloniki in Greece, 4th century BC. The primary weapon that was used by Greek troops was a two-to-three meter spear with a leaf-shaped blade at one end and a short spike at the other known as the doru. The spearhead was usually made of bronze ...
Symmachus, an ancient Jewish translator whose Greek translation of the Pentateuch appeared in Origen's Hexapla, has also written κεραύνιος in Exodus 28:17, literally meaning ‘of a thunderbolt’, following the resemblance of the Hebrew word bareḳet to the word baraḳ ‘lightning’. Jerome, however, understood the Greek word to ...
Besides the twelve Olympians, there were many other various cultic groupings of twelve gods throughout ancient Greece. The earliest evidence of Greek religious practice involving twelve gods (Greek: δωδεκάθεον, dōdekátheon, from δώδεκα dōdeka, "twelve", and θεοί theoi, "gods") comes no earlier than the late sixth century ...
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."