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The berberisca dress or keswa-el-kbira (Arabic: الكسوة الكبيرة, 'the grand gown') is a traditional dress for a Moroccan Jewish woman for her wedding. Traditionally a father gifts his daughter a berberisca dress for her wedding and the first time she wears it is at the henna ceremony.
The groom will enter where the bride is; they will both get their henna done, and the groom will then offer the bride her mahr. Thus, the wedding is merely a dance and celebration. An important element of the henna night in both traditional and non-traditional henna parties is the dress adorned by the Palestinian women and the groom.
Click through the slideshow above to take a look inside the ceremony. Related: Orthodox jews begin to join Israel's military: Ultra-Orthodox Jews Quietly Joining Military
Jewish Wedding, Venice, 1780 Musée d'Art et d'Histoire du Judaïsme. Prior to the ceremony, Ashkenazi Jews have a custom for the groom to cover the face of the bride (usually with a veil), and a prayer is often said for her based on the words spoken to Rebecca in Genesis 24:60. [10] The veiling ritual is known in Yiddish as badeken.
Unpacked is a brand created by OpenDor Media for young people to address issues related to Israel and Judaism. [3] Publishing on YouTube, Instagram, Facebook and TikTok, it features videos and podcasts [4] on Jewish and Israeli history, antisemitism, and the Holocaust, explainers on a variety of topics.
Sienna studied in Israel and interviewed Jewish immigrants from other countries including Iraq and Yemen, gathering information about traditions that had become obscure. He found that henna was traditionally used by Jews in the Middle East and Africa to commemorate life-cycle events such as birth or a new home.
The Jewish life cycle: rites of passage from biblical to modern times. Seattle: University of Washington Press. ISBN 978-0295984414. Rabbi Peter Knobel, ed. (2018). Navigating the journey: the essential guide to the Jewish life cycle. New York, NY: Central Conference of American Rabbis, CCAR Press. ISBN 978-0-88123-293-6.
It pertains to the naming of sons and daughters and is a ceremony practiced by children. The name given in this ceremony is not the sacred Hebrew name, but the name used in every-day life. The ceremony first appeared in the Middle Ages in the regions of Alsace , Southern Germany and Switzerland and is still practiced in certain parts of ...