Search results
Results from the WOW.Com Content Network
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Peor (Hebrew: פְּעוֹר , Modern: Peʿōr, Tiberian: Pŏʿōr, Biblical: Paġor) meaning "opening", may refer to: . The name of a mountain peak, mentioned in Numbers 23:28, to which Balak, king of Moab led Balaam in his fourth and final attempt to induce Balaam to pronounce a curse upon the Israelites as they were passing through Balak's Land to the Promised Land.
Baltic mythology ultimately stems from Proto-Indo-European mythology.The Baltic region was one of the last regions of Europe to be Christianized, a process that began in the 15th century and continued for at least a century afterward.
Many of the symbols found throughout Illyria were associated with the Sun, suggesting that the Sun worship was a cult common to Illyrian tribes. [32] Early figurative evidence of the celestial cult in Illyria is provided by 6th century BCE plaques from Lake Shkodra, which belonged to the Illyrian tribal area of what was referred in historical sources to as the Labeatae in later times.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Barnes' Notes on the Bible identifies the word "the faith" in this context with "the gospel", a view with which Gill's Exposition of the Entire Bible agrees, as does the People's New Testament, while Clarke's communion on the Bible remarks that one manuscripts gives, in place of "the faith", "the resurrection of the dead, which is one of the ...
Pan-Slavic postcard depicting Saints Cyril and Methodius, the "Apostles to the Slavs". The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. [1]