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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
Epicureans and Stoics are from two most dominant and popular schools of philosophy in Athens at that time (more than Academics and Peripatetics) and also with the greater contrast of teachings with the doctrines of Christianity, that Paul preached ("encountered" or "in conflict with", from Greek: συνέβαλλον; cf. Luke 14:31). [18]
Sibelius wrote the song based on Viktor Rydberg’s War Song of Tyrtaeus, a poem that describes an Athenian victory over the Persians in 267 A.D. [2] [3]. Finished in 1899, the Song of the Athenians was premiered the same year in Helenski, Finland along with Sibelius' First Symphony.
The Unknown God or Agnostos Theos (Ancient Greek: Ἄγνωστος Θεός) is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden ...
Fragments of both hymns in the Delphi Archaeological Museum. The Delphic Hymns are two musical compositions from Ancient Greece, which survive in substantial fragments.They were long regarded as being dated c. 138 BC and 128 BC, respectively, but recent scholarship has shown it likely they were both written for performance at the Athenian Pythaids in 128 BC. [1]
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The epitaphios logos is regarded as an almost exclusive Athenian creation, although some early elements of such speeches exist in the epos of Homer and in the lyric poems of Pindar. " Pericles' Funeral Oration ", delivered for the war dead during the Peloponnesian War of 431-401 BC, is the earlier extant example of the genre.
The song is in strophic form, and consists of five quatrains in rhyming couplets. According to the Acts of the Apostles, St. Paul and Silas were in Philippi (a former city in present-day Greece), where they were arrested, flogged, and imprisoned for causing a public nuisance. The song relates what happened next, as recorded in Acts 16:25-31: