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The state of California has taken steps to strengthen animal cruelty laws, including regulations involving farm animals. In 2018, California voters approved Proposition 12, which mandated more ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Population is the term typically used to refer to the number of people in a single area. Governments conduct a census to quantify the size of a resident population within a given jurisdiction. The term is also applied to non-human animals, microorganisms, and plants, and has specific uses within such fields as ecology and genetics.
Its proponents hold that if human infants, senile people, the comatose, and cognitively disabled people have direct moral status, non-human animals must have a similar status, since there is no known morally relevant characteristic that those marginal-case humans have that animals lack. "Moral status" may refer to a right not to be killed or ...
The interests of the animal involved health and well-being as experienced by the animals themselves, independent from considerations concerning their suitability for human use. It was now claimed that animals have an intrinsic value, that is a good-of-their-own, and an interest in their own well-being.
The animal rights movement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that advocates an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
Domestication (not to be confused with the taming of an individual animal [3] [4] [5]), is from the Latin domesticus, 'belonging to the house'. [6] The term remained loosely defined until the 21st century, when the American archaeologist Melinda A. Zeder defined it as a long-term relationship in which humans take over control and care of another organism to gain a predictable supply of a ...
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