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Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (First Corinthians 12:12, ESV). The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18).
The ESV Study Bible details in its study notes the revised interpretation in relation to a parallel understanding of 3:16 with both 4:7 (which shares the Hebrew word teshuqah; this verse having also been updated in the 2016 text) and Ephesians 5:21–32. [46]
[17] As theologian Stephen D. Morrison points out in context, "Biblical scholars are divided over the authorship of Ephesians and Colossians." [18] He provides as an example the reflection of theologian Karl Barth on the question. While acknowledging the validity of many questions regarding Pauline authorship, Barth was inclined to defend it.
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
Ephesians 4:14 του διαβολου – Alexandrinus της πλανης – rest of mss. Ephesians 4:28 ... 1 Textual variants in Ephesians 6. Ephesians 6:12
"Which he hath purchased": translated from the Greek phrase ἣν περιεποιήσατο, hēn periepoiēsato, "which He has acquired" for His possession (Ephesians 1:14; Titus 2:14; 1 Peter 2:9) by His own blood (cf. 1 Corinthians 6:20; 1 Corinthians 7:23; 1 Peter 1:7; 1 Peter 1:19. [25]