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Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. The New International Version translates the passage as: Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
For Cervantes and the readers of his day, Don Quixote was a one-volume book published in 1605, divided internally into four parts, not the first part of a two-part set. The mention in the 1605 book of further adventures yet to be told was totally conventional, did not indicate any authorial plans for a continuation, and was not taken seriously by the book's first readers.
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Many Spanish proverbs have a long history of cultural diffusion; there are proverbs, for example, that have their origin traced to Ancient Babylon and that have been transmitted culturally to Spain during the period of classical antiquity; equivalents of the Spanish proverb “En boca cerrada no entran moscas” (Silence is golden, literally "Flies cannot enter a closed mouth") belong to the ...
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In Spanish, duende originated as a contraction of the phrase dueñ(o) de casa, effectively "master of the house", or alternatively, derived from some similar mythical being of the Visigoth or Swabian culture given its comparable looks with the “Tomte” of the Swedish language conceptualized as a mischievous spirit inhabiting a dwelling.
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