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Socrates, his two Wives, and Alcibiades, by Reyer van Blommendael. Xanthippe douses her husband with cold water from a hydria. Xanthippe is mentioned only once by Plato, in the Phaedo, [17] depicted sitting by Socrates on the night before his execution. [18] There is no evidence in Plato's portrayal of the shrewish Xanthippe of later tradition ...
Neither Plato nor Xenophon mention Myrto, and not everyone in ancient times believed the story: according to Athenaeus, Panaetius "refuted those who talk about the wives of Socrates." [1] The story has generally not been believed by modern scholars, though some have accepted it – for instance J. W. Fitton, who argues that Myrto was Socrates ...
He tells how he had visited Socrates early in the morning with the others. Socrates's wife Xanthippe was there, but was very distressed and Socrates asked that she be taken away. Socrates relates how, bidden by a recurring dream to "make and cultivate music", he wrote a hymn and then began writing poetry based on Aesop's Fables. [6]
Created Date: 8/30/2012 4:52:52 PM
Often, his wife Xanthippe, alone or with Myrto (the other alleged wife of Socrates) is depicted emptying a pot of urine (hydria) over Socrates. [ 195 ] In early modern France , Socrates's image was dominated by features of his private life rather than his philosophical thought, in various novels and satirical plays. [ 196 ]
Socrates understood the Pythia's response to Chaerephon's question as a communication from the god Apollo and this became Socrates's prime directive, his raison d'être. For Socrates, to be separated from elenchus by exile (preventing him from investigating the statement) was therefore a fate worse than death.
A female aulos-player entertains men at a symposium on this Attic red-figure. The Symposium (Ancient Greek: Συμπόσιον) is a Socratic dialogue written by Xenophon in the late 360s B.C. [1] In it, Socrates and a few of his companions attend a symposium (a dinner party at which Greek aristocrats could enjoy entertainment and discussion) hosted by Kallias for the young man Autolykos.
Here, Socrates aims at the change of Meno's opinion, who was a firm believer in his own opinion and whose claim to knowledge Socrates had disproved. It is essentially the question that begins "post-Socratic" Western philosophy. Socrates begins all wisdom with wondering, thus one must begin with admitting one's ignorance.