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Aboriginal rock painting of Mimi spirits in the Anbangbang gallery at Nourlangie Rock. Mimis (or Mimih spirits [1]) are fairy-like beings of Arnhem Land in the folklore of the Aboriginal Australians of northern Australia. They are described as having extremely thin and elongated bodies, so thin as to be in danger of breaking in case of a high wind.
Many Kuninjku people started to carve comparable models in the late 1980s, but Owen Yalandja and Crusoe Kurddal are the most prominent pioneers in these sculptural depictions. [10] Kurddal's 1985 sculpture entitled Mimih Spirit serves as an example of one of Kurddal's Mimih sculptures that continues in the vein of Kuningbul's artwork.
Loo-errn, spirit ancestor and guardian of the Brataualung people; Nargun, fierce half-human, half-stone creature of Gunai legend; Thinan-malkia, evil spirit who captures victims with nets that entangle their feet; Tiddalik, frog of southeast Australian legend who drank all the water in the land, and had to be made to laugh to regurgitate it
Crusoe Kuningbal primarily focused his artwork on portraying the mimih. [2] Mimih spirits are tall, thin, fragile spirit beings that inhabit Arnhem Land, specifically rocky areas and act in mischievous ways. [2] In the beginning of his career as a sculptor of mimih spirits in the 1980s, they sold from $12-$50. [3]
Other clevermen communicate with spirits such as the mimih, who long ago taught the marrkidjbu of the Bininj Kunwok people the ritualistic steps of carving up a kangaroo. [ 7 ] Some ceremonies, including those of the Wiradjuri people , involve communication with spiritual beings, the granting of supernatural abilities, and absorbing magical ...
It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions. Additionally, prominent mythic figures including heroes and legendary creatures may also be included in this list.
Gods as spirits of the deified dead; A131. Gods with animal features. A132.3. Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the ...
Sculptural zemis, or "amuletic zemis", take many forms, [6] but the most characteristically Taíno art form is the three-point stone zemi. [7]One side of the stone might have a human or animal head with the opposite side having hunched legs.