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In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.
On the Government of the Living (2014) [11] 1980–81 Subjectivité et Vérité (2014) Subjectivity and Truth (2017) [12] 1981–82 L'Herméneutique du sujet (2001) The Hermeneutics of the Subject (2005) [13] 1982–83 Le Gouvernement de soi et des autres (2008) The Government of Self and Others (2010) [14] 1983–84 Le courage de la vérité ...
The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published ...
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
In Foucault's opinion the modern concept of population, as opposed to the ancient Antiquity and medieval version of "populousness" which has in its roots going as far back as the time period of the Book of Numbers in the Old Testament Bible and the work that it sustained both in political theory and practice certainly does so; or, at least, the ...
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
Foucault presents the hypothesis that, in every society, the production of discourses is controlled with the aim of: 1. exorcising its powers and dangers; 2. reducing the force of uncontrollable events; 3. hide the real forces that materialize the social constitution. To this end, he theorizes that external or internal procedures are used. [9]
Jean Baudrillard's 1977 tract Oublier Foucault (trans. Forget Foucault) made Baudrillard instantly infamous within France, as it was a devastating critical analysis of Foucault's book the History of Sexuality—and of Foucault's entire oeuvre. In 1976, Jean Baudrillard sent this essay to the French magazine Critique, where Michel Foucault was ...
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