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The devotion to Santa Marta de Pateros traces its roots to primeval beliefs in a water goddess. [1] Tradition recounts that in the 1800s, Saint Martha (who legendarily subdued the Tarasque), was invoked by the people of Pateros to vanquish a crocodile in the Pateros River that ate their ducks. [2]
Servers the sick - Saint Peter of Saint Joseph de Betancur [26] Shepherds - Bernadette of Lourdes, [5] Cuthbert, Cuthman, Dominic of Silos, Drogo of Sebourg, George, Germaine Cousin, Julian the Hospitaller, Raphael the Archangel, Regina, Solange; Shoemakers - Crispin, Gangulphus, Peter the Apostle, Theobald of Provins; Shorthand writers ...
Unterammergau, the site of the 11th-century Chapel of St Leonhard, patron saint of horses, which is the terminus of the annual Leonhardritt and Blessing of the Animals. Blessing of the Animals at Olvera Street, an event from 1930, is held every Sabado de Gloria (Holy Saturday). It is an all-day event with vendors, performers, and a procession ...
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
Blaise is a saint in the Catholic, Western Rite Orthodoxy, Eastern Orthodox and Oriental Orthodox Churches and is the patron saint of wool combers and of sufferers from ENT illnesses. In the Latin Church, his feast falls on 3 February. In the Eastern Churches, it is on 11 February.
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Many legends are told of Saint Colman and of his holy well with its sacred ducks. In former days a large pond supplied from the well, where for ages after St. Colman's death a number of ducks were kept, which were believed to be under the saint's special protection, and on this account were regarded with affection and treated with great tenderness.
[a] The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: thanksgiving to God, the strengthening our faith, and the imitation of the saints' holy living. [b] [3] As a result, the Lutheran reformers retained a robust calendar of saints to be commemorated throughout the year.