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The wedding veil or care cloth held great significance in Western culture, so much so that it was the inspiration behind the event's name. In ancient Rome, a woman would wear a red veil on her wedding day to symbolize her new responsibilities and status as a married woman. [2]
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
In the early liturgies, there was often a veil that separated the sanctuary from the rest of the church (again, based upon the biblical description of the Tabernacle). In the Byzantine liturgy this veil developed into the iconostasis , but a veil or curtain is still used behind the Royal Doors (the main doors leading into the sanctuary), and is ...
The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand"). Various existing images have been claimed to ...
Related to this is the fact that Verse 10, in many early copies of the Bible (such as certain vg, cop bo, and arm), is rendered with the word "veil" (κάλυμμα kalumma) rather than the word "authority" (ἐξουσία exousia); the Revised Standard Version reflects this, displaying the verse as follows: "That is why a woman ought to have ...
The priestly court is not mentioned in the Hebrew Bible.According to the Sifrei, it is hinted to in Numbers 18:7 ("Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the veil..."); the Sifrei explains that "There was a place behind the veil where they would check priestly lineage".
Saint Veronica, also known as Berenike, [3] was a widow from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian traditions. [4] A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, [5] but the German Jesuit scholar Joseph Braun cited her commemoration in Festi Marianni on ...
The blood of the slain goat was taken into the Holy of Holies behind the sacred veil and sprinkled on the mercy seat, the lid of the ark of the covenant. Later in the ceremonies of the day, the High Priest confessed the intentional sins of the Israelites to God placing them figuratively on the head of the other goat, the Azazel scapegoat, who ...
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