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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
Yvonne Yazbeck Haddad (born in Syria) is Professor Emerita of the History of Islam and Christian–Muslim Relations at the Prince Alwaleed Center for Muslim–Christian Understanding at Georgetown University. Her interests and focus include contemporary Islam; intellectual, social and political history in the Arab world; Islam in the West ...
In 2000, FamilyTreeDNA was established and initiated a global project to identify human origins through DNA analysis with the aim of reconnecting the Jewish diaspora around the world. [ 24 ] [ 25 ] The company classified the results of the analysis samples sent to it into different genetic lines based on the male (Y) chromosome and by ...
Haitham al-Haddad is a British Muslim television presenter, [1] and Islamic scholar of Palestinian origin. [2] [3] [4] Al-Haddad sits on the boards of advisors for Islamic organisations in the United Kingdom, including the Islamic Sharia Council. He is the chair and operations advisor and a trustee for the Muslim Research and Development ...
Minhaj al-Qasidin was a fairly thick book and it was summarized in the form of Mukhtasar by Imam Ibn Qudamah. Whenever Ibn al Jawzi focused on the study of hadith, he found the Mukhtasar book in line with its name, aiming at summarizing and making the essence of the previous book to be more concise, organized, and easy to understand.
And if it were to be translated into the languages of the Islamic world and widely disseminated – if, in short, it were to become the popularly accepted version of the Prophet’s life and thought – it is possible that the written life of Muhammad, as he appears in Jebara’s book, might change the world once again." [4]
Some themes in modern Islamic thought include: The acknowledgement "with varying degrees of criticism or emulation", of the technological, scientific and legal achievements of the West; while at the same time objecting "to Western colonial exploitation of Muslim countries and the imposition of Western secular values" and aiming to develop a modern and dynamic understanding of science among ...
A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922). [6] [7] In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of sharīʿa law through democratic or militant struggle. [6]