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The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
The characters are lost in the desert after having been lost at sea. The Anglo-Dutch experimental rock band The Legendary Pink Dots references an albatross in the song "Twilight Hour", a song with strong reference itself to the poem The Rime of the Ancient Mariner .
Matthew 12:38–39 Matthew 16:1–4 38 Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 39 But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah."
Refers to the practice in Greek drama of lowering by crane (the mechanê) an actor playing a god or goddess onto the stage to resolve an insuperable conflict in the plot. The device is most commonly associated with Euripides. Deus lux mea est: God is my light: The motto of The Catholic University of America. Deus meumque jus: God and my right
The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their mouths what they think in their hearts.
The authentic Greek definition of humankind is the one who is strangest of all. Heidegger's interpretation of the text describes humankind in one word that captures the extremes — deinotaton . Man is deinon in the sense that he is the terrible, violent one, and also in the sense that he uses violence against the overpowering.
In the New Testament the phrase reoccurs in the First Epistle of Peter (see 1 Peter 1:24; Greek: πᾶσα σὰρξ ὡς χόρτος, pasa sarx hōs chortos [4]). It was a commonly used epitaph, frequently found for example on old ledger stones and monuments in churches in 17th century England. The phrase is interpreted to mean that human ...